"God is always looking for ordinary people to play significant roles in His unfolding Story. And, given that He is God and supremely confident in Himself, He is free to choose the least among us - the slowest, the lesser known, the last, the smallest, the poorest - to accomplish amazing, God-sized stuff. While as humans we try to partner with the brightest and most powerful, God is simply looking for people who are willing to take Him at His Word - those confident that with Him in the equation, everything is possible."
Louie Giglio, I AM NOT BUT I KNOW I AM, Multnomah Books, Colorado Springs, CO, 2012, 25.
Tuesday, February 12, 2013
Life is not about you....
"If you are willing to let go of the idea that life is all about you, you will find yourself breathing in fresh rest and living out more meaning than you've ever dreamed. And if you grasp the hand of the Almighty, and embrace the reality that His hand is holding you, I believe you will sense a tectonic shift of the soul that will reward you with a massive payoff of joy that will surprise and stabilize your heart." Louie Giglio, I AM NOT BUT I KNOW I AM, Multnomah Books, Colorado Springs, CO, 2012, 6.
Monday, February 11, 2013
Real, but not real Religious...
"Loss of authority results when there is no congruence between words and actions, between presentation and practices. Authority is lost when something only looks like the real thing. If we attend church but don't find God, where are we? Missional churches are seeking to reclaim a place of authority by proving the reality of their message through their lives. They are seeking to be real, but not real religious." Milfred Minatrea, Shaped by God's Heart: The Passion and Practices of Missional Churches, Jossey-Bass, San Francisco, CA, 2004, 44.
Friday, February 8, 2013
Quote for the day
"...the only place true stillness of the soul can be found on planet earth is in superclose proximity to the God of all creation. Sabbath rest is in His lap. Our inner calm waits within His embrace. Our peace of mind is found in the assurance that God is present wherever we are." Louie Giglio, I AM NOT BUT I KNOW I AM, Multnomah Books, Colorado Springs, CO, 2012, 113.
Book Review: I AM NOT BUT I KNOW I AM by Louie Giglio
I will be posting book reviews from time to time. This one is well worth reading...one of those, oh wow! God is great! I'm really glad I'm His child kind of books.
I Am Not But I Know I
AM by Louie Giglio
In a day when even throat lozenges include miniature pep
talks, Giglio’s book is a breath of fresh air.
Wake up humanity – this is really not about you! Most self-help, self-image boosting books
center in on our abilities, our gifts, our talents, our resources, and so
on. No wonder many of those who read
such stuff feel like they are endlessly chasing their own tails…because...well,
basically, they are.
Giglio reminds his readers that it is only as we embrace our
finiteness and focus our gaze on His infiniteness that we break free from the
never ending circles of self-delusion. The
book puts things in the right perspective.
Life continuously throws curve-balls in our direction and, if we
constantly try to deal with them in our own limited strength we are going to
come to a point when our strength just simply is not enough. (Using the class IV rapid Zambezi
as an example is simply brilliant to make this point!) But, as Giglio reminds us throughout this
short book, God is immeasurable, and so he comes to the conclusion : “I have no
idea how small I really am. Or how big God truly is.” And that, for me, was the central message of
the book. I find my identity, my place
in this universe, my self-worth, the meaning and purpose of my life, only once
I see myself in the light of His greatness and in the light of His
bigger-picture story. It is then, and
only then, that I can truly find rest, have faith, and really exercise
trust. And that is why Giglio’s attempt
to redirect our gaze from our smallness to His greatness is so important…it as
we recapture an awe for God that we are set free from trying to wade through
the cesspools of life on our own. Again,
in Giglio’s own words, “When you cry out all the things that you are not,
you’ll know His answer is ‘I AM’”.
A bonus point: while
this book packs a well aimed, good old punch, it is a fun and easy read.
Saturday, February 2, 2013
A Definition for Mission in the New Testament
"...mission in the New Testament is more than a matter of obeying a command. It is, rather, the result of an encounter with Christ. To meet Christ, means to be caught up in a mission to the world. Mission is a privilege in which to participate...Mission, for Paul, is the logical consequence of his encounter with the risen Christ on the Damascus Road...If the Church is 'in Christ', she is involved in mission."
David Bosch, Witness to the World, John Knox Press, Atlanta, GA, 1980, 81-82.
David Bosch, Witness to the World, John Knox Press, Atlanta, GA, 1980, 81-82.
Part 1: The Cape Town Commitment. For the Lord we love...# 8
We love God's World
We commit ourselves afresh not to flirt with the fallen world and its transient passions, but to love the whole world as God loves it. So we love the world in holy longing for the redemption and renewal of all creation and all cultures in Christ, the ingathering of God's people from all nations to the ends of the earth, and the ending of all destruction, poverty, and enmity. (CTC, 22)
In Psalm 24 we are told that "The earth is the Lord's, and all its fullness, the world and those who dwell therein." It belongs to God and, as such, has intrinsic value - He made it and He owns it and He has given us the responsibility, as tenants, to care for what is rightfully His. Thus we are to be actively involved in environmental issues, and to "repent of our part in the destruction, waste, and pollution of the earth's resources and our collusion in the toxic idolatry of consumerism" (CTC, 19). Christopher Wright, in his article, Mission and God's Earth, (Perspectives: A Reader, 4th Ed., William Carey Library, 2009, 32), writes:
There is no doubt that a major contributor to contemporary environmental damage is global capitalism's insatiable demand for "more". The biblical truth relevant here is that covetousness is idolatry and the love of money is the root of all kinds of evil. There is greed for the following:
For the Church to get involved in environmental protection, it must be prepared to tackle the forces of greed and economic power, to confront vested interests and political machination, and to recognize that more is at stake than being kind to animals and nice to people.
We are also to love and care for all who dwell on earth as they too belong to God. No people group is beyond the scope of God's concern and therefore ought not to be beyond the scope of our concern. The love of the one who sent His only begotten Son into the world to reconcile it to Himself ought to compel us to make the gospel known to all those who do not yet acknowledge Him the Sovereign Lord. "We confess with shame that there are still very many peoples in the world who have never yet heard the message of God's love in Jesus Christ." (CTC, 21)
God's love for the suffering, the poor, the oppressed, and the marginalized is clearly revealed throughout the Scriptures, but never so clearly as in the life of Jesus who had compassion on the powerless and defenseless. As His ambassadors we ought not to be afraid to stand up for the same and to denounce all forms of wickedness and injustice. We must be ready to tackle greed and exploitation. William Wilberforce spoke up for those who had no voice and fought for the liberation of the African slaves. Dietrich Bonhoeffer spoke up for those who were being exterminated simply because they were Jews. We need to speak up for those who, in our day, cannot speak for themselves. I think, in particular, of the unborn who are slaughtered by the millions for the sake of expediency.
Yet there is a part of the world we ought not to love, and that is all that is in rebellion against God. "We are commanded not to love that world of sinful desire, greed, and human pride." (CTC, 22) It is to our shame that these "marks of worldliness" often obscure or even obliterate the marks of godliness in the Church.
We are to care for the earth and for all who dwell therein. It belongs to Him and He has placed it in our care. He is reconciling it to Himself through Jesus and has committed to us the ministry of reconciliation. We have work to do...let us do it as unto the Lord!
We commit ourselves afresh not to flirt with the fallen world and its transient passions, but to love the whole world as God loves it. So we love the world in holy longing for the redemption and renewal of all creation and all cultures in Christ, the ingathering of God's people from all nations to the ends of the earth, and the ending of all destruction, poverty, and enmity. (CTC, 22)
In Psalm 24 we are told that "The earth is the Lord's, and all its fullness, the world and those who dwell therein." It belongs to God and, as such, has intrinsic value - He made it and He owns it and He has given us the responsibility, as tenants, to care for what is rightfully His. Thus we are to be actively involved in environmental issues, and to "repent of our part in the destruction, waste, and pollution of the earth's resources and our collusion in the toxic idolatry of consumerism" (CTC, 19). Christopher Wright, in his article, Mission and God's Earth, (Perspectives: A Reader, 4th Ed., William Carey Library, 2009, 32), writes:
There is no doubt that a major contributor to contemporary environmental damage is global capitalism's insatiable demand for "more". The biblical truth relevant here is that covetousness is idolatry and the love of money is the root of all kinds of evil. There is greed for the following:
- Minerals and oil, at any cost,
- Land to graze cattle for meat,
- Exotic animals and birds, to meet obscene human fashions in clothes, toys, ornaments and aphrodisiacs,
- Commercial or tourist exploitation of fragile and irreplaceable habitats, and
- Market domination through practices that produce the goods at least cost to the exploiter and maximum cost to the country and people exploited.
For the Church to get involved in environmental protection, it must be prepared to tackle the forces of greed and economic power, to confront vested interests and political machination, and to recognize that more is at stake than being kind to animals and nice to people.
We are also to love and care for all who dwell on earth as they too belong to God. No people group is beyond the scope of God's concern and therefore ought not to be beyond the scope of our concern. The love of the one who sent His only begotten Son into the world to reconcile it to Himself ought to compel us to make the gospel known to all those who do not yet acknowledge Him the Sovereign Lord. "We confess with shame that there are still very many peoples in the world who have never yet heard the message of God's love in Jesus Christ." (CTC, 21)
God's love for the suffering, the poor, the oppressed, and the marginalized is clearly revealed throughout the Scriptures, but never so clearly as in the life of Jesus who had compassion on the powerless and defenseless. As His ambassadors we ought not to be afraid to stand up for the same and to denounce all forms of wickedness and injustice. We must be ready to tackle greed and exploitation. William Wilberforce spoke up for those who had no voice and fought for the liberation of the African slaves. Dietrich Bonhoeffer spoke up for those who were being exterminated simply because they were Jews. We need to speak up for those who, in our day, cannot speak for themselves. I think, in particular, of the unborn who are slaughtered by the millions for the sake of expediency.
Yet there is a part of the world we ought not to love, and that is all that is in rebellion against God. "We are commanded not to love that world of sinful desire, greed, and human pride." (CTC, 22) It is to our shame that these "marks of worldliness" often obscure or even obliterate the marks of godliness in the Church.
We are to care for the earth and for all who dwell therein. It belongs to Him and He has placed it in our care. He is reconciling it to Himself through Jesus and has committed to us the ministry of reconciliation. We have work to do...let us do it as unto the Lord!
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