Monday, April 15, 2019

Triumphal Following


For the Palm Sunday Procession: Luke 19:28-40
Processional Hymn: All Glory Laud and Honour
Isaiah 50:4-9    Psalm 31:9-16    Philippians 2:5-11    Luke 23:1-49
Triumphal Following
The statement of Mahatma Gandhi, “I like your Christ. I do not like your Christians. They are not like your Christ.” is well known and often quoted to point out how far we fall short of exhibiting the Person of the one we profess to follow. But we forget that there have been many followers of Jesus that have had a very close walk with their Lord and have lived lives very much like His. Just think of the origin of the name “Christian” – it was first used in Antioch in the 1st Century to describe people who resembled the one they proclaimed. They were so much like Him that the unbelievers mockingly called them “little Christs” or Christ-ians.

But what was it that they saw and heard? A dear friend of ours recently said that for much of his Christian life he had thought that being like Jesus only referred to his personal spiritual life…but that recently he realised that being like Jesus was also doing what Jesus did publicly in every day life…walking like Jesus walked…loving like Jesus loved. This realization revolutionised the way he lives out his Christian witness today.

I thought about this when I read the readings for today. Especially the reading from Isaiah: “The sovereign Lord has spoken to me, and I have listened. I have not rebelled or turned away. I offered my back to those who beat me and my cheeks to those who pulled out my beard. I did not hide my face from mockery and spitting. Because the sovereign Lord helps me, I will not be disgraced. Therefore, I have set my face like a stone, DETERMINED TO DO HIS WILL. And I know that I will not be put to shame.”

Jesus was determined to do the will of God regardless of the cost of such obedience.

This is echoed in Philippians where we read that “He gave up His divine privileges; He took the humble position of a slave and was born as a human being (even though He was God!). (Then) When He appeared in human form, He humbled Himself in obedience to God and died a criminal’s death on the cross.”

It is the will of God to save the world from sin and Satan…it is not His will that anyone be consigned to eternal damnation (2 Peter 3:9)…He loves the world and wants to reconcile it to Himself…but the only way He could do this was if the penalty for sin…for disobedience…for rebellion…was paid in full and that penalty was death. But such a payment could only be done by a human being without sin…and as sin was passed on from parent to child since our forebears disobeyed God’s command in the garden, no human was sinless and therefore no human could make the payment as they bore the punishment themselves.

Until Jesus was born of a virgin through the power of the Holy Spirit…He was the first human being since Adam and Eve to enter this world without sin…and so He could pay the penalty by dying a sinless death for the sinful.

That was the will of the Father and Jesus loved the Father so much that He was willing to pay it. Unlike Adam and Eve, He would be obedient even if it cost Him everything. Hear His agonising words in another garden: “Father, if You are willing, please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” And so He became obedient even unto death on the cross…

But there is far more to Jesus than His obedient substitutional death and His subsequent resurrection! In fact His entire life was one of obedience because He wanted to reveal to people the character and nature of God…that God was not distant but near and truly interested in every aspect of our lives, even knowing something as insignificant as the number of hairs on my head!

Jesus entered into people’s lives right where they were…in the market places, in the fields, in the towns and villages, in the fishing boats, and in their homes. He was not removed from them…He did not expect them to come to Him, but rather He went to them, showing them that He valued them enough to share Himself with them. With Jesus there was no aloofness, or shunning, or distance. He saw the image of God in everyone and treated them with love and respect and He saw the preciousness of each one through the eyes of the Father…
As such Jesus embodied the Great Commandment. He loved God with His whole being – to such an extant that He never said or did anything unless He had seen or heard it from the Father. He never elevated Himself in the eyes of others – no, rather He pointed them to the Father…modelling for us the way we ought to live in humility regardless of our status or socio-economic standing.

He also loved His neighbours…all His neighbours…not just those of His own tribe and language. He loved them enough to give His life for theirs. He forgave even those who spat on Him, beat, Him, reviled Him, accused Him falsely, humiliated Him, mocked Him, and murdered Him. Even as He hung on that awful cross in agony, He was concerned for those who watched Him as well as those dying alongside Him. He comforted the one who confessed Him as Lord with the words we all will hear when we stand on the threshold of eternity: “I assure you, today you will be with Me in paradise.”

In His obedience Jesus also modelled true humanity…we were created to live in harmony with our Creator, but together with our forebears we rebel and struggle against His will as we are self-centred not God centred or other-person-centred.  Jesus lived a life of complete and utter obedience to the will of the Father and thereby revealed to us the kind of life we ought to live if we are to be fully human.

But perhaps the most outstanding quality of Jesus’ life was that He demonstrated intentionality…He knew Who He was and where He was going and what He was doing. In every action He exhibited intentionality…every word, every look, every touch, every meeting, every visitation…all was done intentionally. As I have said before, Jesus only ever did what He saw the Father do and only ever spoke what He heard the Father say. He waited on the Father in prayerful dependence. He followed the lead of the Holy Spirit in Him. He knew the Word and embodied it. His every word and deed was aimed at exalting the Father in the eyes of those around Him. Every relationship was purposeful…

Following Jesus embraces this manner of life…because following Jesus…truly following Jesus means we are to walk as He walked…obey as He obeyed…behave as He behaved…live as He lived…love as He loved…intentionally. No, this will not be easy…we too will be expected to die to our own will and wishes…but in submitting to the will of the Father we will find our true humanity and true fulfilment.

So, as you come to participate in the feast that portrays the character of God so perfectly, ask the Holy Spirit to help you to follow Jesus as He triumphed over sin and Satan through His humble obedience to God…even to the breaking of His body and the shedding of His blood…for the life of the world.

© Johannes W H van der Bijl 2019-04-10

Wednesday, April 3, 2019

The Parable of the House Owner


The Parable of the House Owner

Matthew 13:51-53

The question, “Do you understand all these things?” is strange as Jesus already said that they were permitted to understand the mysteries of the kingdom of Heaven (Matthew 13:11), that more understanding would be given to them (13:12a), that they would have an abundance of knowledge (13:12b), and that they were blessed with both spiritual seeing and spiritual hearing (13:16), more than what the prophets themselves had received (13:17). The ultimate result of their hearing and understanding would be, according the parable of the sower and the seed, that they would produce an ever-increasing bumper crop (13:23). So why did Jesus ask this question at this point?

It appears that the parable of the house owner concludes this particular parabolic collection, so the question may relate to the new label Jesus was about to apply to His disciples, namely that of “teachers of the law” who are also “disciples of the Kingdom of Heaven”. The parables were all pointing forward to the task that would one day be given to the followers of Jesus…making disciples of the nations, bringing them into the new covenant under the absolute authority of the Triune God, but also teaching them to obey all that had been commanded. Had they not grasped “all these things”, they would not be ready to be co-builders of the kingdom.

It seems clear from later statements of Jesus such as that in Matthew 15:16, “Don’t you understand yet?”, that the disciples did not understand fully, and even to the very moment prior to the ascension they did not see the global aspect of the kingdom perfectly (Acts 1:6), but as with every disciple making movement, this too was a process. We must always remember that while our disciples might grasp matters at one point that later they might appear to not have learned anything at all. If we are pre-prepared to deal with the messiness and ups and downs of disciple making, then the exasperation and disappointment will not be so great.

It is also interesting to note that while Jesus referred to them as “teachers of the law”, the religious leaders of the day saw them as “ordinary men with no special training in the Scriptures” (Acts 4:13). As John Heyward famously stated in 1546, "There are none so blind as those who will not see. The most deluded people are those who choose to ignore what they already know.”

This only goes to show that if we are taught by the Lord through His Word, we are teachers of that Word and do not need any human being’s approval.

The Greek word  grammateus    indicates some form of knowledge of the Old Testament…at least enough to be able to train others. By combining this word with matheteutheis it seems Jesus was saying that if the disciples also understood the principles of the kingdom they were becoming the official interpreters of both the old and the new laws of God’s expanding jurisdiction. As such, the followers of Jesus stand in stark contrast to those “who think themselves wise and clever” as the things of the kingdom have been hidden from them and given to “the childlike” (Matthew 11:25). The disciples are like homeowners with treasure storerooms full of old spiritual treasures as well as “the new reality of Jesus fulfilling that of the old covenant reality”[1].

The treasury referred to here in this parable may hearken back to what Jesus said in Matthew 12:35, “A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart.” This is in keeping with the repeated contrast between good and evil throughout all the parables in this collection. As such the disciples are homeowners of hearts filled with good things, both old and new, and out of their abundance they are enabled to hold both without contradiction. They would see the continuity in the covenants and thus their teaching would be enhanced and enriched as precious treasures.

As disciple makers, we too need to be well versed in both the Old and New Testaments if we are to transfer the whole council of God to our disciples. We are Kingdom Teachers who must both comprehend ourselves and convey to others the reality of the New built upon the foundation of the Old. Only then will we be well rounded in our understanding and able to bring out things new and old for the enrichment of those who have ears to hear.


[1] Exegetical Commentary on the New Testament: Matthew, Grant R. Osborne, Zondervan, Grand Rapids, MI, 2010, 545.