Matthew 13:47-50
The parable of the net is like
the parable of the wheat and the weeds as in both cases good and bad are at
first together and then later sorted and separated. In the explanation of this
parable we are told that the throwing away of the bad fish illustrates the
final judgement and the punishment of the wicked.
When the disciples were called
and told that Jesus, the master disciple maker, would make them fishers of
people, He did not indicate that they would only catch certain types of fish.
In the parable the net gathers every kind of fish. The Great Commission also tells
us that we are to disciple all nations, not just certain nations, as Heaven is
to be populated with people from every tribe, every ethnic group, and every
language.
The fishing net or drag net as
some call it was usually pulled in between two boats or between an anchor on the
shore and a boat out on the lake. Once it was on dry land, the fishermen would
sort the fish, separating either the unclean from the clean (Leviticus 11:9-12)
or the edible from the inedible.
Unlike the parable of the wheat
and weeds, the final destination of the righteous is not made clear. But the
final destination of the wicked is described using the exact same language as
in 13:42. It has often been said that if we followers of Jesus truly believed
what He said about hell we would be far more passionate and urgent in our
preaching to the lost. However, note that it is not ours to separate the good
fish from the bad fish...that is up to God. Our task is to fish for people and
if we do our task well, we won’t have the time to sit and ponder on things that
only God knows, like what is going on in another person’s heart.
Judgement, in the New Testament,
seems to be presented to us as a process. The first coming of Jesus started
this process as the acceptance of His way of life sharply divides people one
from the other…sheep from goats, wheat from weeds, and good fish from bad fish.
This process of division continued through the first generation of Jewish believers
and culminated in the destruction of Jerusalem by the Romans in AD 70…the
believers had been warned by Jesus to flee from the city when they saw certain
things happening (cf. Luke 21:20-24), while those who rejected the warnings of
Jesus remained and were ultimately destroyed in the conflagration and the fire.
This process continues to this
day and will continue until the Second Coming of Jesus.
The parables of Jesus challenge
us on two levels: knowing and doing. Knowing something without doing something
is unproductive and could be selfish, whereas doing something without knowledge
is exasperating and exhausting. We are faced with decisions…what does it mean
and what do I need to do about it?
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